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First among existing social evils may be mentioned the evil of Poverty. The institution of Property is upheld and commended principally as being the means by which labor and frugality are insured their reward, and mankind enabled [27]to emerge from indigence. It may be so; most Socialists allow that it has been so in earlier periods of history. But if the institution can do nothing more or better in this respect than it has hitherto done, its capabilities, they affirm, are very insignificant. What proportion of the population, in the most civilized countries of Europe, enjoy in their own persons anything worth naming of the benefits of property? It may be said, that but for property in the hands of their employers they would be without daily bread; but, though this be conceded, at least their daily bread is all that they have; and that often in insufficient quantity; almost always of inferior quality; and with no assurance of continuing to have it at all; an immense proportion of the industrious classes being at some period or other of their lives (and all being liable to become) dependent, at least temporarily, on legal or voluntary charity. Any attempt to depict the miseries of indigence, or to estimate the proportion of mankind who in the most advanced countries are habitually given up during their [28]whole existence to its physical and moral sufferings, would be superfluous here. This may be left to philanthropists, who have painted these miseries in colors sufficiently strong. Suffice it to say that the condition of numbers in civilized Europe, and even in England and France, is more wretched than that of most tribes of savages who are known to us.

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casino 440 bonus£¬mutineers.CHAPTER LIV. SOME ACCOUNT OF THE WILD CATTLE IN POLYNESIAThus saved from destruction herself, she now made use of that salvation to destroy the other vessel, if possible. Renewing the chase in the direction in which the stranger had disappeared, sight was caught of him the following morning. Upon being descried he hoisted American colors and stood away from the Essex. A calm ensued; when, still confident that the stranger was an Englishman, Porter dispatched a cutter, not to board the enemy, but drive back his boats engaged in towing him. The cutter succeeded. Cutters were subsequently sent to capture him; the stranger now showing English colors in place of American. But, when the frigate's boats were within a short distance of their hoped-for prize, another sudden breeze sprang up; the stranger, under all sail, bore off to the westward, and, ere night, was hull down ahead of the Essex, which, all this time, lay perfectly becalmed.Probably he preferred it should have none.

I smell not the wonted hand; where is grand old Pierre? Grain me not, and groom me not;¡ªWhere is grand old Pierre?The United States ship Neversink, homeward bound.Time passed; and the following May, after a gentle shower upon the mountains¡ªa little shower islanded in misty seas of sunshine; such a distant shower¡ªand sometimes two, and three, and four of them, all visible together in [pg 010] different parts¡ªas I love to watch from the piazza, instead of thunder storms, as I used to, which wrap old Greylock, like a Sinai, till one thinks swart Moses must be climbing among scathed hemlocks there; after, I say, that, gentle shower, I saw a rainbow, resting its further end just where, in autumn, I had marked the mole. Fairies there, thought I; remembering that rainbows bring out the blooms, and that, if one can but get to the rainbow's end, his fortune is made in a bag of gold. Yon rainbow's end, would I were there, thought I. And none the less I wished it, for now first noticing what seemed some sort of glen, or grotto, in the mountain side; at least, whatever it was, viewed through the rainbow's medium, it glowed like the Potosi mine. But a work-a-day neighbor said, no doubt it was but some old barn¡ªan abandoned one, its broadside beaten in, the acclivity its background. But I, though I had never been there, I knew better.The foreigner was a tall, military-looking fellow, with a dark cheek and black whiskers. According to his own account, he had lost a colonial armed brig on the coast of New Zealand; and since then, had been leading the life of a man about town among the islands of the Pacific.

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1$ casino bonus£ºBut then, this Belfast man, although he had shipped for an able-seaman, was not much of a sailor; and that always lowers a man in the eyes of a ship's company; I mean, when he ships for an able-seaman, but is not able to do the duty of one. For sailors are of three classes¡ªable-seaman, ordinary-seaman, and boys; and they receive different wages according to their rank. Generally, a ship's company of twelve men will only have five or six able seamen, who if they prove to understand their duty every way (and that is no small matter either, as I shall hereafter show, perhaps), are looked up to, and thought much of by the ordinary-seamen and boys, who reverence their very pea-jackets, and lay up their sayings in their hearts.

Yes, they were going to black-ball me; but I resolved to sit it out a little longer; never dreaming that my moralist would proceed to extremities, while all hands were present. But bethinking him that by going this roundabout way he would never get at his object, he went off on another tack; apprising me, in substance, that he was instructed by the whole mess, then and there assembled, to give me warning to seek out another club, as they did not longer fancy the society either of myself or my jacket.

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What with long whiskers and venerable beards, then, of every variety of cut¡ªCharles the Fifth's and Aurelian's¡ªand endless goatees and imperials; and what with abounding locks, our crew seemed a company of Merovingians or Long-haired kings, mixed with savage Lombards or Longobardi, so called from their lengthy beards.£¬¡®My dear Duchess, surely Providence can resist temptation by this time. I think every one should have their hands told once a month, so as to know what not to do. Of course, one does it all the same, but it is so pleasant to be warned. Now if some one doesn¡¯t go and fetch Mr. Podgers at once, I shall have to go myself.¡¯¡£Or will you say that a navy officer is a man, but that an American-born citizen, whose grandsire may have ennobled him by pouring out his blood at Bunker Hill¡ªwill you say that, by entering the service of his country as a common seaman, and standing ready to fight her foes, he thereby loses his manhood at the very time he most asserts it? Will you say that, by so doing, he degrades himself to the liability of the scourge, but if he tarries ashore in time of danger, he is safe from that indignity? All our linked states, all four continents of mankind, unite in denouncing such a thought.¡£

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But it is when he deals with a sinner that Christ is most romantic, in the sense of most real. The world had always loved the saint as being the nearest possible approach to the perfection of God. Christ, through some divine instinct in him, seems to have always loved the sinner as being the nearest possible approach to the perfection of man. His primary desire was not to reform people, any more than his primary desire was to a relieve suffering. To turn an interesting thief into a tedious honest man was not his aim. He would have thought little of the Prisoners¡¯ Aid Society and other modern movements of the kind. The conversion of a publican into a Pharisee would not have seemed to him a great achievement. But in a manner not yet understood of the world he regarded sin and suffering as being in themselves beautiful holy things and modes of perfection.£¬But the hook-nosed man spoke out very loud, and said, ¡£ extending his thread-bare leg, as he drew a pace nearer, ¡£

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My poor poor, Isabel!£¬But, bless me, my friend, what sort of a summer jacket is this, in which to weather Cape Horn? A very tasty, and beautiful white linen garment it may have seemed; but then, people almost universally sport their linen next to their skin.¡£He had been there for years. From the first symptoms, he could not believe his complaint to be what it really was, and trusted it would soon disappear. But when it became plain that his only chance for recovery was a speedy change of climate, no ship would receive him as a sailor: to think of being taken as a passenger was idle. This speaks little for the humanity of sea captains; but the truth is that those in the Pacific have little enough of the virtue; and, nowadays, when so many charitable appeals are made to them, they have become callous.¡£

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But there are other respects, equally important, in which the charges brought by Socialists against competition do not admit of so complete an answer. Competition is the best security for cheapness, but by no means a security for quality. In former times, when producers and consumers were less numerous, it was a security for both. The market was not large enough nor the means of publicity sufficient to enable a dealer to make a fortune by continually attracting new customers: his success depended on his retaining those that he had; and when a dealer furnished [76]good articles, or when he did not, the fact was soon known to those whom it concerned, and he acquired a character for honest or dishonest dealing of more importance to him than the gain that would be made by cheating casual purchasers. But on the great scale of modern transactions, with the great multiplication of competition and the immense increase in the quantity of business competed for, dealers are so little dependent on permanent customers that character is much less essential to them, while there is also far less certainty of their obtaining the character they deserve. The low prices which a tradesman advertises are known, to a thousand for one who has discovered for himself or learned from others, that the bad quality of the goods is more than an equivalent for their cheapness; while at the same time the much greater fortunes now made by some dealers excite the cupidity of all, and the greed of rapid gain substitutes itself for the modest desire to make a living by their business. In this manner, as wealth increases and greater prizes seem to be within reach, more [77]and more of a gambling spirit is introduced into commerce; and where this prevails not only are the simplest maxims of prudence disregarded, but all, even the most perilous, forms of pecuniary improbity receive a terrible stimulus. This is the meaning of what is called the intensity of modern competition. It is further to be mentioned that when this intensity has reached a certain height, and when a portion of the producers of an article or the dealers in it have resorted to any of the modes of fraud, such as adulteration, giving short measure, &c., of the increase of which there is now so much complaint, the temptation is immense on these to adopt the fraudulent practises, who would not have originated them; for the public are aware of the low prices fallaciously produced by the frauds, but do not find out at first, if ever, that the article is not worth the lower price, and they will not go on paying a higher price for a better article, and the honest dealer is placed at a terrible disadvantage. Thus the frauds, begun by a few, become customs of [78]the trade, and the morality of the trading classes is more and more deteriorated.£¬The priests, as I have said before, were accounted necromancers: the appearance of two of our three visitors might have justified the conceit.¡£Whereupon, in his porcupine way, and with sarcastic details, unpleasant to repeat, he related a story, which might, perhaps, in a good-natured version, be rendered as follows: [47]¡£

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