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Though, concerning the self-indulgent habits of Turkey, I had my own private surmises, yet, touching Nippers, I was well persuaded that, whatever might be his faults in other respects, he was, at least, a temperate young man. But, indeed, nature herself seemed to have been his vintner, and, at his birth, charged him so thoroughly with an irritable, brandy-like disposition, that all subsequent potations were needless. When I consider how, amid the stillness of my chambers, Nippers would sometimes impatiently rise from his seat, and stooping over his table, spread his arms wide apart, seize the whole desk, and move it, and jerk it, with a [pg 043] grim, grinding motion on the floor, as if the table were a perverse voluntary agent, intent on thwarting and vexing him, I plainly perceive that, for Nippers, brandy-and-water were altogether superfluous.

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casino 440 bonus£¬There were little traces of sunny clouds all over the heavens; and little fleeces of foam all over the sea; and the ship made a strange, musical noise under her bows, as she glided along, with her sails all still. It seemed a pity to go to work at such a time; and if we could only have sat in the windlass again; or if they would have let me go out on the bowsprit, and lay down between the manropes there, and look over at the fish in the water, and think of home, I should have been almost happy for a time.The ultimate sanction, therefore, of all morality (external motives apart) being a subjective feeling in our own minds, I see nothing embarrassing to those whose standard is utility, in the question, what is the sanction of that particular standard? We may answer, the same as of all other moral standards¡ªthe conscientious feelings of mankind. Undoubtedly this sanction has no binding efficacy on those who do not possess the feelings it appeals to; but neither will these persons be more obedient to any other moral principle than to the utilitarian one. On them morality of any kind has no hold but through the external sanctions. Meanwhile the feelings exist, a feet in human nature, the reality of which, and the great power with which they are capable of acting on those in whom they have been duly cultivated, are proved by experience. No reason has ever been shown why they may not be cultivated to as great intensity in connection with the utilitarian, as with any other rule of morals.Disguising his wild reveries as best he might from the notice of his mother, and all other persons of her household, for two days Pierre wrestled with his own haunted spirit; and at last, so effectually purged it of all weirdnesses, and so effectually regained the general mastery of himself, that for a time, life went with him, as though he had never been stirred so strangely. Once more, the sweet unconditional thought of Lucy slid wholly into his soul, dislodging thence all such phantom occupants. Once more he rode, he walked, he swam, he vaulted; and with new zest threw himself into the glowing practice of all those manly exercises, he so dearly loved. It almost seemed in him, that ere promising forever to protect, as well as eternally to love, his Lucy, he must first completely invigorate and embrawn himself into the possession of such a noble muscular manliness, that he might champion Lucy against the whole physical world.A sailor, also, in working at the rigging, uses special tools peculiar to his calling¡ªfids, serving-mallets, toggles, prickers, marlingspikes, palms, heavers, and many more. The smaller sort he generally carries with him from ship to ship in a sort of canvas reticule.

The menacings in thy eyes are dear delights to me; I grow up with thy own glorious stature; and in thee, my brother, I see God's indignant embassador to me, saying¡ªUp, up, Isabel, and take no terms from the common world, but do thou make terms to it, and grind thy fierce rights out of it! Thy catching nobleness unsexes me, my brother; and now I know that in her most exalted moment, then woman no more feels the twin-born softness of her breasts, but feels chain-armor palpitating there!It results from the preceding considerations, that there is in reality nothing desired except happiness. Whatever is desired otherwise than as a means to some end beyond itself, and ultimately to happiness, is desired as itself a part of happiness, and is not desired for itself until it has become so. Those who desire virtue for its own sake, desire it either because the consciousness of it is a pleasure, or because the consciousness of being without it is a pain, or for both reasons united; as in truth the pleasure and pain seldom exist separately, but almost always together, the same person feeling pleasure in the degree of virtue attained, and pain in not having attained more. If one of these gave him no pleasure, and the other no pain, he would not love or desire virtue, or would desire it only for the other benefits which it might produce to himself or to persons whom he cared for.But to tell the truth, I found, in spite of its sharp taste, the spirits I drank was just the thing I needed; but I suppose, if I could have had a cup of nice hot coffee, it would have done quite as well, and perhaps much better. But that was not to be had at that time of night, or, indeed, at any other time; for the thing they called coffee, which was given to us every morning at breakfast, was the most curious tasting drink I ever drank, and tasted as little like coffee, as it did like lemonade; though, to be sure, it was generally as cold as lemonade, and I used to think the cook had an icehouse, and dropt ice into his coffee. But what was more curious still, was the different quality and taste of it on different mornings. Sometimes it tasted fishy, as if it was a decoction of Dutch herrings; and then it would taste very salty, as if some old horse, or sea-beef, had been boiled in it; and then again it would taste a sort of cheesy, as if the captain had sent his cheese-parings forward to make our coffee of; and yet another time it would have such a very bad flavor, that I was almost ready to think some old stocking-heels had been boiled in it. What under heaven it was made of, that it had so many different bad flavors, always remained a mystery; for when at work at his vocation, our old cook used to keep himself close shut-up in his caboose, a little cook-house, and never told any of his secrets.I told you so, Don Benito, look!

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Ultimate£º'Though held in a sort a barbarian, the backwoodsman would seem to America what Alexander was to Asia¡ªcaptain in the vanguard of conquering civilization. Whatever the nation's growing opulence or power, does it not lackey his heels? Pathfinder, provider of security to those who come after him, for himself he asks nothing but hardship. Worthy to be compared with Moses in the Exodus, or the Emperor Julian in Gaul, who on foot, and bare-browed, at the head of covered or mounted legions, marched so through the elements, day after day. The tide of emigration, let it roll as it will, never overwhelms the backwoodsman into itself; he rides upon advance, as the Polynesian upon the comb of the surf.

CHAPTER XXXVII.

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When thus attacked, the Epicureans have always answered, that it is not they, but their accusers, who represent human nature in a degrading light; since the accusation supposes human beings to be capable of no pleasures except those of which swine are capable. If this supposition were true, the charge could not be gainsaid, but would then be no longer an imputation; for if the sources of pleasure were precisely the same to human beings and to swine, the rule of life which is good enough for the one would be good enough for the other. The comparison of the Epicurean life to that of beasts is felt as degrading, precisely because a beast's pleasures do not satisfy a human being's conceptions of happiness. Human beings have faculties more elevated than the animal appetites, and when once made conscious of them, do not regard anything as happiness which does not include their gratification. I do not, indeed, consider the Epicureans to have been by any means faultless in drawing out their scheme of consequences from the utilitarian principle. To do this in any sufficient manner, many Stoic, as well as Christian elements require to be included. But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect; of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation. It must be admitted, however, that utilitarian writers in general have placed the superiority of mental over bodily pleasures chiefly in the greater permanency, safety, uncostliness, &c., of the former¡ªthat is, in their circumstantial advantages rather than in their intrinsic nature. And on all these points utilitarians have fully proved their case; but they might have taken the other, and, as it may be called, higher ground, with entire consistency. It is quite compatible with the principle of utility to recognise the fact, that some kinds of pleasure are more desirable and more valuable than others. It would be absurd that while, in estimating all other things, quality is considered as well as quantity, the estimation of pleasures should be supposed to depend on quantity alone.

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CHAPTER IV£¬VI.¡£But the coral barriers answer another purpose. They form all the harbours of this group, including the twenty-four round about the shores of Tahiti. Curiously enough, the openings in the reefs, by which alone vessels enter to their anchorage, are invariably opposite the mouths of running streams: an advantage fully appreciated by the mariner who touches for the purpose of watering his ship.¡£

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I had almost forgotten Monee, the grinning old man who prepared our meal. His head was a shining, bald globe. He had a round little paunch, and legs like a cat. He was Po-Po's factotum¡ªcook, butler, and climber of the bread-fruit and cocoa-nut trees; and, added to all else, a mighty favourite with his mistress; with whom he would sit smoking and gossiping by the hour.£¬But, as to the resolute traveler in Switzerland, the Alps do never in one wide and comprehensive sweep, instantaneously reveal their full awfulness of amplitude¡ªtheir overawing extent of peak crowded on peak, and spur sloping on spur, and chain jammed behind chain, and all their wonderful battalionings of might; so hath heaven wisely ordained, that on first entering into the Switzerland of his soul, man shall not at once perceive its tremendous immensity; lest illy prepared for such an encounter, his spirit should sink and perish in the lowermost snows. Only by judicious degrees, appointed of God, does man come at last to gain his Mont Blanc and take an overtopping view of these Alps; and even then, the tithe is not shown; and far over the invisible Atlantic, the Rocky Mountains and the Andes are yet unbeheld. Appalling is the soul of a man! Better might one be pushed off into the material spaces beyond the uttermost orbit of our sun, than once feel himself fairly afloat in himself!¡£A variety of other articles having been put up, the white jacket was slowly produced, and, held high aloft between the auctioneer's thumb and fore-finger, was submitted to the inspection of the discriminating public.¡£

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¡®Stop!¡¯ cried Virginia, stamping her foot, ¡®it is you who are rude, and horrid, and vulgar, and as for dishonesty, you know you stole the paints out of my box to try and furbish up that ridiculous blood-stain in the library. First you took all my reds, including the vermilion, and I couldn¡¯t do any more sunsets, then you took the emerald-green and the chrome-yellow, and finally I had nothing left but indigo and Chinese white, and could only do moonlight scenes, which are always depressing to look at, and not at all easy to paint. I never told on you, though I was very much annoyed, and it was most ridiculous, the whole thing; for who ever heard of emerald-green blood?¡¯£¬As Jack thus rounded off with a snatch from Shakspeare, he saluted the Captain with a gallant flourish of his tarpaulin, and then, bringing the rim to his mouth, with his head bowed, and his body thrown into a fine negligent attitude, stood a picture of eloquent but passive appeal. He seemed to say, Magnanimous Captain Claret, we fine fellows, and hearts of oak, throw ourselves upon your unparalleled goodness.¡£Ever since leaving home, they had been on ¡£

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Some insinuation there.£¬He had an ingenious way of obviating an inconvenience which we all experienced at times. The islanders seldom use salt with their food; so he begged Rope Yarn to bring him some from the ship; also a little pepper, if he could; which, accordingly, was done. This he placed in a small leather wallet¡ªa ¡£Once in a while, we came in at the death of a chiefs pig; the noise of whose slaughtering was generally to be heard at a great distance. An occasion like this gathers the neighbours together, and they have a bit of a feast, where a stranger is always welcome. A good loud squeal, therefore, was music in our ears. It showed something going on in that direction.¡£

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